Keeping Up the Outrage

(This was originally published August 2016.)

footballBy not standing for the national anthem, Colin Kaepernick has disrespected the sacred ritual of football. The American concussion game is inseparable from patriotism. There has not been so much outrage since John Lennon commented that the Beatles were more popular than Jesus.* Defenders of Christianity – as if Christianity needed to be defended against a pop-music star – organized burnings of Beatles records.

Two years after Lennon’s remark, at the Mexico City Olympic Games in the incendiary year of 1968, Tommie Smith and John Carlos stood, black-powerbarefoot, on the podium at the medal awards ceremony. Smith had won the gold, setting a new world record, in the 200-meter sprint. Carlos took the bronze. Instead of humbly holding hands over hearts during the playing of “The Star Spangled Banner,” they each raised an arm, gloved hands clenched in fists, in what was considered to be a black-power salute. The silver-medal winner, Peter Norman, an Australian, did not raise a clenched fist, but wore an Olympic Project for Human Rights badge on his jacket, as did the other two. They were booed as they left the podium.

Smith and Carlos were pulled from upcoming relays and Olympic chairman Avery Brundage evicted them from the Olympic Village. Back home, both athletes, and their families, received death threats and had difficulty finding employment. They each played briefly in the NFL. Smith became track coach and taught sociology at Oberlin College in Ohio and later at Santa Monica College. Carlos was a counselor and track and field coach at Palm Springs High School.

Norman was allowed to stay in the Olympic Village, but was shunned 19682008at home. Although qualifying for the 1972 games, he was not selected for the Australian team. Norman’s time in the 1968 race, still stands as the Australian record. He died of a heart attack in 2006. Smith and Carlos gave eulogies and were pallbearers at Norman’s funeral.

John Lennon continued to have a successful musical career. A born-again Christian and rabid Beatles fan, Mark David Chapman felt betrayed by Lennon’s blasphemous remarks. On a night in 1980, Chapman waited with a loaded gun for Lennon’s return to his New York apartment building.

And Colin Kaepernick? Who knows? Outrage over a football player’s sitting down may tell more about us than it does about him.

Beatles2* John Lennon: Christianity will go. It will vanish and shrink. I needn’t argue about that; I know I’m right and I will be proved right. We’re more popular than Jesus now. I don’t know which will go first – rock & roll or Christianity. Jesus was all right, but his disciples were thick and ordinary. It’s them twisting it that ruins it for me.”

Nobody knew that geography could be so complicated

“It’s very, very tough because it’s an island,” the president said, asserting that his government received “A+” marks for responding to storms in Texas and Florida. “The difference is this is an island sitting in the middle of an ocean — and it’s a big ocean, a really, really big ocean.”

from The World’s Most Dangerous Beauty Salon

Sonny Boy 1 & Sonny Boy 2… and Randy Newman

Amongst the detritus of my youth is a vinyl LP “Sonny Boy Williamson & the Yardbirds.” The album was released in 1966, to capitalize on the growing fame of the British group. It is a recording of a 1963 concert with the Yardbirds backing U.S. blues artist Sonny Boy Williamson. Eighteen-year-old guitar novice Eric Clapton is in the band. The Yardbirds are remembered as a training program for rock guitar wizards. Jeff Beck replaced Clapton and Jimmy Page replaced Beck. (Page achieved greater fame with Led Zeppelin, the band that set the standard for rock ‘n’ roll debauchery.)

Rice Miller aka Sonny Boy Williamson

Sonny Boy Williamson was born in Mississippi in 1899… or 1909… or maybe 1897. His given name was Aleck… or Alex… or Rice – which might have been a nickname – Miller… or Ford. In the 1930s he was traveling the Delta, performing under the name Little Boy Blue. In the 1940s he became a star on the King Biscuit Time radio show. The sponsor felt they could sell more King Biscuit Flour if their star had a better-known name. Rice Miller took the persona of the late blues singer and harmonica virtuoso Sonny Boy Williamson. There was no Facebook or Twitter to tell radio listeners of the ruse.

John Lee “Sonny Boy” Williamson

John Lee “Sonny Boy” Williamson, born in Tennessee in 1914, was younger than his impersonator. He learned his trade in the Delta before moving north to Chicago. His RCA recordings and live performances were hugely influential in the Chicago blues scene and beyond. Muddy Waters and Little Walter were among his acolytes. In 1948, walking home after a performance in Chicago, Williamson was shot to death in a robbery. Rice Miller soon was claiming to be “the original Sonny Boy.”

Which brings us to Randy Newman. Many know Newman as the composer of musical soundtracks for “Toy Story” and other motion pictures. He is also the creator of acerbic and often misinterpreted songs satirizing prejudice (“Sail Away”, “Rednecks”, “Short People”), self-absorbed yuppies (“I Love L.A.”), and nuclear holocaust (“Political Science”) among other topics. He can also convey heart-breaking empathy. (“Louisiana 1927”) Newman’s just-released new album “Dark Matter” includes the song “Sonny Boy,” wherein the original Sonny Boy Williamson – “the only blues man in heaven” – vents his resentment about having his name and career stolen.

Daniel Murray Meets Jim Crow

The recent antics in Charlottesville, Virginia ostensibly began as a protest of the impending removal of a statue of Robert E. Lee, commander of the Confederate Army, astride his horse. The demonstrators were enraged by this attack on their heritage. The South’s Confederate legacy was so important that it took nearly sixty years, until 1924, for them to get around to erecting this monument in its honor. Like most Civil War memorials, this one was built not during the postwar reconstruction, but during the time of Jim Crow laws, a sort of “in your face” to African-Americans whose few decades of civil rights were ending.

Daniel Murray

Daniel Murray was born in Baltimore in1852. His father was a freed slave; his mother a free black woman. At the time of his birth, Baltimore had the largest free Black population in the country. Baltimore and nearby Washington D.C. were islands of opportunity for free blacks. Careers in government service and Howard University attracted African-American civic leaders and intellectuals. With timing, connections and his ability to network – sound familiar? – with both whites and blacks, Murray built a successful business and government career. By 1899, he was Assistant Librarian, the second-highest position at the Library of Congress, working with Congress doing research for legislation. He was a member of the Washington Board of Trade, the only non-white on the advocacy group of businessmen. Murray’s wife, Anna Evans, was a black socialite who taught at local schools and attended Oberlin College. They owned a three-story brick home in D.C.

Thomas Rice, a white vaudeville performer, became famous in the 1830s for a song and dance he performed in blackface and wearing shabby clothes. He claimed his inspiration was a slave he had seen. He called the routine “Jump, Jim Crow.”

The Supreme Court ruled in 1877 that states could not prohibit segregation on streetcars, railroads, riverboats or other public transportation. That same year, federal troops were pulled out of the southern states. Reconstruction had ended. The Supreme Court promulgated its “separate but equal” doctrine in the landmark Plessy v. Ferguson case. (“Equal” had a different meaning in southern states.) A deluge of “Jim Crow” laws followed, peaking in the 1920s, coincided with the resurgence of the Ku Klux Klan and a new need to put up Civil-War monuments. Confederate statuary reached a second peak in the fifties and sixties, a reaction to the escalating civil-rights movement.

After being inaugurated as president in 1913, Woodrow Wilson oversaw the segregation of federal offices, firing or demoting black employees and segregating facilities. Daniel Murray was one of those demoted and salary slashed. He was not allowed to eat in the Library’s public cafeteria. He died in 1925, in a segregated hospital and was buried in a segregated cemetery.

Read “The Original Black Elite” by Elizabeth Dowling Taylor.

Racial Diversity at the Pendleton Round-Up

Ken Kesey, author of the great American novel, collaborated with long-time friend Ken Babbs for, Last Go Round in 1994. The book was appropriately titled; it was his final work of fiction. The story takes place at the 1911 Pendleton Round-Up, the second annual. The characters in the story were real people. Kesey’s father had told him stories about the Round-Up and the disputed results of the bronc-riding contest.

Pendleton citizens had such a good time 1909 with Fourth-of-July horse races, Indian dances, greased-pig contests and fireworks that they decided it should be an event on its own, separate from Independence Day. The first Round-Up took place in 1910 and has been held annually – except 1942-1943, World War II hiatus – every September since. The event brings more than 50,000 people to Pendleton, nearly quadrupling its population. Continue reading “Racial Diversity at the Pendleton Round-Up”

Kam Wah Chung and John Day

John Day, a fur trapper, signed on with John Jacob Astor’s Pacific Fur Company in 1811 as part of the Overland Expedition to establish a trading center at the mouth of the Columbia River. By the time they reached the Snake River in Idaho, Day was not feeling well. He stayed behind with Ramsay Crooks while the rest of the party pressed onward to Fort Astoria. When spring came, they set out to catch up with the others. Members of the Cayuse Tribe came upon the pair camped at the mouth of the Mah-hah (Mau Mau) River. Rather than killing them outright for their trespassing, the Indians took everything from the interlopers: food, equipment and the clothes they were wearing. Somehow Day and Crooks managed to survive several weeks until another party from the Pacific Fur Company, canoeing down the Columbia, found them and escorted them to Astoria. John Day became a legend. The river became known as the John Day as did the town later founded 150 miles to the south. John Day the person never visited John Day the town.

Continue reading “Kam Wah Chung and John Day”